semana do puré

to come. e porque não? hoje começa-se com parsnip purée. a culpa é do Arola com aquele puré perfeito de couve-flor.  (parsnip purée: que bom. adoçicado. bom para assados, como este, ou borrego) had it with pan fried sea bass and roasted cherry tomatoes on the vine. still worked.

s/n

"If from time to time I envy the pure annunciation to the eye the visio beatifica (...) what in fact I keep choosing are these words, these whispers, conversations from which time after time the truth breaks moist and green. '

Cartographies of Silence
Adrienne Rich

1.

A conversation begins
with a lie. and each

speaker of the so-called common language feels
the ice-floe split, the drift apart

as if powerless, as if up against
a force of nature

A poem can being
with a lie. And be torn up.

A conversation has other laws
recharges itself with its own

false energy, Cannot be torn
up. Infiltrates our blood. Repeats itself.

Inscribes with its unreturning stylus
the isolation it denies.


2.

The classical music station
playing hour upon hour in the apartment

the picking up and picking up
and again picking up the telephone

The syllables uttering
the old script over and over

The loneliness of the liar
living in the formal network of the lie

twisting the dials to drown the terror
beneath the unsaid word


3.

The technology of silence
The rituals, etiquette

the blurring of terms
silence not absence

of words or music or even
raw sounds

Silence can be a plan
rigorously executed

the blueprint of a life

It is a presence
it has a history a form

Do not confuse it
with any kind of absence


4.

How calm, how inoffensive these words
begin to seem to me

though begun in grief and anger
Can I break through this film of the abstract

without wounding myself or you
there is enough pain here

This is why the classical of the jazz music station plays?
to give a ground of meaning to our pain?


5.

The silence strips bare:
In Dreyer's Passion of Joan

Falconetti's face, hair shorn, a great geography
mutely surveyed by the camera

If there were a poetry where this could happen
not as blank space or as words

stretched like skin over meaningsof a night through which two people
have talked till dawn.


6.

The scream
of an illegitimate voice

It has ceased to hear itself, therefore
it asks itself

How do I exist?

This was the silence I wanted to break in you
I had questions but you would not answer

I had answers but you could not use them
The is useless to you and perhaps to others


7.

It was an old theme even for me:
Language cannot do everything-

chalk it on the walls where the dead poets
lie in their mausoleums

If at the will of the poet the poem
could turn into a thing

a granite flank laid bare, a lifted head
alight with dew

If it could simply look you in the face
with naked eyeballs, not letting you turn

till you, and I who long to make this thing,
were finally clarified together in its stare


8.

No. Let me have this dust,
these pale clouds dourly lingering, these words

moving with ferocious accuracy
like the blind child's fingers

or the newborn infant's mouth
violent with hunger

No one can give me, I have long ago
taken this method

whether of bran pouring from the loose-woven sack
or of the bunsen-flame turned low and blue

If from time to time I envy
the pure annunciation to the eye

the visio beatifica
if from time to time I long to turn

like the Eleusinian hierophant
holding up a single ear of grain

for the return to the concrete and everlasting world
what in fact I keep choosing

are these words, these whispers, conversations
from which time after time the truth breaks moist and green.

- -

re-writing, re-reading

"In rereading Virginia Woolf's A Room Of One's Own for the first time in some years, I was astonished at the sense of effort, of pains taken, of dogged tentativeness, in the tone of that essay. And I recognized that tone. I had heard it often enough, in myself and in other women. It is the tone of a woman almost in touch with her anger, who is determined not to appear angry, who is willing herself to be calm, detached, and even charming in a roomful of men where things have been said which are attacks on her very integrity. Virginia Woolf is addressing an audience of women, but she is acutely conscious-as she always was-of being over-heard by men: by Morgan and Lytton and Maynard Keynes and for that matter by her father, Leslie Stephen. She drew the language out into an exacerbated thread in her determination to have her own sensibility yet protect it from those masculine presences. Only at rare moments in that essay do you hear the passion in her voice; she was trying to sound as cool as Jane Austen, as Olympian as Shakespeare, because that is the way the men of the culture thought a writer should sound.

No male writer has written primarily or even largely for women, or with the sense of women's criticism as a consideration when he chooses his materials, his theme, his language. But to a lesser or greater extent, every woman writer has written for men even when, like Virginia Woolf, she was supposed to be addressing women. If we have come to the point when this balance might begin to change, when women can stop being haunted, not only by "convention and propriety" but by internalized fears of being and saying themselves, then it is an extraordinary moment for the woman writer-and reader.

I have hesitated to do what I am going to do now, which is to use myself as an illustration. For one thing, it's a lot easier and less dangerous to talk about other women writers. But there is something else. Like Virginia Woolf, I am aware of the women who are not with us here because they are washing the dishes and looking after the children. Nearly fifty years after she spoke, that fact remains largely unchanged. And I am thinking also of women whom she left out of the picture altogether-women who are washing other people's dishes and caring for other people's children, not to mention women who went on the streets last night in order to feed their children. We seem to be special women here, we have liked to think of ourselves as special, and we have known that men would tolerate, even romanticize us as special, as long as our words and actions didn't threaten their privilege of tolerating or rejecting us according to their ideas of what a special woman  ought  to  be. An important  insight  of  the  radical women's movement,  for me,  has  been  how  divisive  and  how  ultimately  destructive  is  this  myth  of  the special woman,  who  is  also the  token  woman.  Every  one  of  us here  in  this room has had great luck-we  are teachers, writers, academicians; our own  gifts  could  not have been enough,  for we  all know  women whose  gifts  are buried or aborted. Our struggles  can  have meaning  only if  they  can  help  to  change  the  lives  of  women whose  gifts-and  whose  very  being-continue  to be  thwarted."

parte de When We Dead Awaken: Writing as Re-Vision, no livro Lies, Secrets and Silence de Adrienne Rich, de quem gosto até do nome, e para ler tudo, aqui, em .pdf.