light gazing, ışığa bakmak

Showing posts with label Kerouac. Show all posts
Showing posts with label Kerouac. Show all posts

Monday, June 3, 2013

Willa Cather

Sonnet

Alas, that June should come when thou didst go;
I think you passed each other on the way;
And seeing thee, the Summer loved thee so
That all her loveliness she gave away;
Her rare perfumes, in hawthorn boughs distilled,
Blushing, she in thy sweeter bosom left,
Thine arms with all her virgin roses filled,
Yet felt herself the richer for thy theft;
Beggared herself of morning for thine eyes,
Hung on the lips of every bird the tune,
Breathed on thy cheek her soft vermilion dyes,
And in thee set the singing heart of June.
And so, not only do I mourn thy flight,
But Summer conies despoiled of her delight.

- -
um soneto de Willa Cather, via writer's almanac (que nome vintage. há palavras vintage? pois há), com quem, confesso, tive um affair de meio ano, ou foi um ano. parei a dois livros da obra completa, seria? um soneto que não reflecte totalmente o calor do sol das pradarias do midwest nem as tempestades de neve. em português, que originalidade, o primeiro livro em português que aparece no wook é um livro sobre Willa Cather (na fnac pt então é o déluge). não temos definitivamente espírito de fronteira terrestre. também nos cursos de literatura americana portugueses não creio de Willa Cather seja incluída mas deus nos livre de esquecer kerouac.


seja como for: recomendo vivamente.

por acaso... um site exemplar e também vivamente recomendado (por mim). quem dera haver páginas destas com os nossos autores.

Saturday, December 11, 2010

Thursday, December 9, 2010

Tuesday, December 7, 2010

image-object (bom dia!)

ESSENTIALS OF SPONTANEOUS PROSE
Jack Kerouac

SET-UP The object is set before the mind, either in reality. as in sketching (before a landscape or teacup or old face) or is set in the memory wherein it becomes the sketching from memory of a definite image-object.
PROCEDURE Time being of the essence in the purity of speech, sketching language is undisturbed flow from the mind of personal secret idea-words, blowing (as per jazz musician) on subject of image.

METHOD No periods separating sentence-structures already arbitrarily riddled by false colons and timid usually needless commas-but the vigorous space dash separating rhetorical breathing (as jazz musician drawing breath between outblown phrases)--"measured pauses which are the essentials of our speech"--"divisions of the sounds we hear"-"time and how to note it down." (William Carlos Williams)

SCOPING Not "selectivity' Iof expression but following free deviation (association) of mind into limitless blow-on-subject seas of thought, swimming in sea of English with no discipline other than rhythms of rhetorical exhalation and expostulated statement, like a fist coming down on a table with each complete utterance, bang! (the space dash)-Blow as deep as you want-write as deeply, fish as far down as you want, satisfy yourself first, then reader cannot fail to receive telepathic shock and meaning-excitement by same laws operating in his own human mind.

LAG IN PROCEDURE No pause to think of proper word but the infantile pileup of scatological buildup words till satisfaction is gained, which will turn out to be a great appending rhythm to a thought and be in accordance with Great Law of timing.

TIMING Nothing is muddy that runs in time and to laws of time-Shakespearian stress of dramatic need to speak now in own unalterable way or forever hold tongue-no revisions (except obvious rational mistakes, such as names or calculated insertions in act of not writing but inserting).

CENTER OF INTEREST Begin not from preconceived idea of what to say about image but from jewel center of interest in subject of image at moment of writing, and write outwards swimming in sea of language to peripheral release and exhaustion-Do not afterthink except for poetic or P. S. reasons. Never afterthink to "improve" or defray impressions, as, the best writing is always the most painful personal wrung-out tossed from cradle warm protective mind-tap from yourself the song of yourself, blow!-now!-your way is your only way-"good"-or "bad"-always honest ("ludi- crous"), spontaneous, "confessionals' interesting, because not "crafted." Craft is craft.

STRUCTURE OF WORK Modern bizarre structures (science fiction, etc.) arise from language being dead, "different" themes give illusion of "new" life. Follow roughly outlines in outfanning movement over subject, as river rock, so mindflow over jewel-center need (run your mind over it, once) arriving at pivot, where what was dim-formed "beginning" becomes sharp-necessitating "ending" and language shortens in race to wire of time-race of work, following laws of Deep Form, to conclusion, last words, last trickle-Night is The End.

MENTAL STATE If possible write "without consciousness" in semi-trance (as Yeats' later "trance writing") allowing subconscious to admit in own uninhibited interesting necessary and so "modern" language what conscious art would censor, and write excitedly, swiftly, with writing-or-typing-cramps, in accordance (as from center to periphery) with laws of orgasm, Reich's "beclouding of consciousness." Come from within, out-to relaxed and said.

Monday, December 6, 2010

afinal

descubro que sou quase hipster, pelo menos na intenção. se calhar não: the dead end of Western civilization.

quase enganava os bens intencionados da cena Tarantino. tenho este defeito de não pertencer a sítio nenhum e mesmo assim não deixar de ser a pessoa mais comum e nondescript que eu conheço, como a parede branca ou até a casa menos interessante que o fio eléctrico ao lado (ou a brilhar ou emaranhado e tão mas tão fascinante por ser velho e usado e provavelmente perigosíssimo). quase no final da estrada, rota e cansada, e pronta a mudar de solstício, de hemisfério e, quem sabe, de planeta.

Thursday, December 2, 2010

a decent whore

"Kerouac named his narrator after misreading a line in a 1947 Ginsberg poem. "Sad paradise it is I imitate / And fallen angels whose wings are sighs." The sadness in Ginsberg's line proved prophetic. After writing his scroll draft, Kerouac spent the next six years producing manuscripts that no publisher wanted, shuttling between temporary homes with no money or professional recognition, his marriage ruined and his former athletic vigor mocked by phlebitis in his legs. On one trip, he was reduced to eating grass. "What have I got?" he wrote to Holmes in 1952. "I'm 30 years old, broke, my wife hates me and is trying to have me jailed, I have a daughter I'll never see, my mother after all this time and work and worry and hopes is STILL working her ass off in a shoe shop; I have not a cent in my pocket for a decent whore." His wings, truly were sighs.

He had no way of knowing that success would be worse.

He never benefited from the lessons of  Sal Paradise. The stable family life that Sal plotted out eluded Kerouac. Sal's visions brought Kerouac no buffer for his daily struggles. As Kerouac got older, the gap between On the Road's ideals of manhood and the life he led only widened. Like Sal, he was ambitious in his dreams but passive in his follow-through. Both looked for redemption to come from the outside, like lightning in a clear sky. In the end, Kerouac was as remote from Sal as Sal was from his mad ones, a passive observer of the swirl he helped to create.

In the time it took On the Road to reach print, the nature of public life changed in ways for which Kerouac was constitutionally unsuited. The television set, a novelty when he started his travels, had infiltrated seven million homes by 1957, expanding the reach and demands of celebrity. Elvis Presley, Marlon Brando and James Dean had galvanized the public around a particular image of sexy, brooding, inarticulate youth. While Kerouac's manuscript languished, the country experienced fast food, Playboy, hot rods, Alan Freed, Brown v. Board of Education, the Marlboro Man and an economic explosion entirely at odds with the book's skid row mysticism. "Never has a whole people spent so much money on so many expensive things in such an easy way as Americans are doing today," crowed Fortune magazine in 1956. The book's bop saints had become the public face of heroin addiction; Charlie Parker died on Kerouac's birthday.

(...)

The writer and critic David Gates, describing his ambivalent love affair with the Beats, noted recently that their influence can be found almost everywhere today except in contemporary literature. "Among novelists," Gates wrote, "Kerouac and Burroughs may be honored as role models of American cussedness, as familiar spirits, as Promethean innovators, as visionaries who lived on enviably intimate terms with their imaginations. But relatively few people actually want to write like any of  them, and few of those few will have their work taken seriously by whatever's left of the literary establishment. A 21-year-old applying to a writing program is as ill-advised to cite Jack Kerouac as an influence as O. Henry or H.P.Lovecraft".

(...)

He spend his last day at home, October 19, 1969, in front of the television in St. Petersburg, in a house with a  fake brick façade, amid the embers of a third marriage, to Stella Sampas, a Lowell friend he married so she'd take care of his mother. He'd been beaten and arrested in a bar the month before, and had a Kennedy half-dollar taped over his navel to keep in his hernia. By then the public had lost interest in his steady stream of books, passing him a mantle of neglect once worn by Melville, who was commemorated at his death as a "Once Popular Author." Seated in front of The Galloping Gourmet with notes for a future novel, he began vomiting blood. He died in the hospital on October 21 of hemorrhaging esophageal varices, after twenty-six blood infusions. He was forty-seven.

- -
em Why Kerouac Matters: The Lessons of on the Road (They're Not What You Think).
aqui.

também não é um livro fantástico, mas tem cor.

Wednesday, December 1, 2010

Friday, November 26, 2010

departamento dos grandes primeiros parágrafos. entre maioria e ditas minorias vou notando movimentos opostos, o que vai no sentido da pulverização em imagem que seria desfocada, distorcida, de dentro para fora, e o que vai no sentido macro, concentração, definição, nitidez objectiva. também tenho vindo a reencontrar o dito cânone e como surgiu e a sua história. a manutenção deste cânone é insuportável.

- -

"It goes a long way back, some twenty years. All my life I had been looking for something, and everywhere I turned someone tried to tell me what it was. I accepted their answers too, though they were often in contradiction and even self-contradictory. I was naïve. I was looking for myself and asking everyone except myself questions which I, and only I, could answer. It took me a long time and much painful boomeranging of my expectations to achieve a realization everyone else appears to have been born with: That I am nobody but myself. But first I had to discover that I am an invisible man!"
Ralph Ellison em Invisible Man

- -

na estrada: saímos de São Francisco, passagem por LA e saída em direcção às vinhas e aos pomares californianos que se estendem sem fim, no território de Steinbeck (que ouvi Mexia dizer que era o sul? acho que ouvi), terra mestiça de sangue índio latino e asiático (que ouvi dizer 'curiosamente asiáticos em San Fran', acho que ouvi dizer e admirei-me). mais do que isso, assusto-me de pensar que tenho os mesmos pré-pensamentos dirigidos a outras paragens. é preciso assentar lá os pés, nas pedras ou no pó da estrada, cheirar a humidade do ar. todos os julgamentos são sumários, talvez.

de resto: as receitas foram vencedoras. a sopa de castanhas excelente em puré ou antes dele. o molho de cranberry combina na perfeição com o Ruby do Porto e canela, e como o stuffing se dá bem com a broa portuguesa. faltou unicamente o cornbread, para a próxima, e a massa da tarde não foi amassada por mim, o que foi pena, mas retomo essa falta em breve. o recheio, ao qual acrescentei as nozes que vi desfilar diante de mim durante dez anos, foi da receita Baked. falhei o cornstarch mas julgo que não fez grande diferença. acompanhando, belo tinto de Évora de 2006. com lenha e lareira a espantar tristezas, melancolias e outros desânimos.

Thursday, November 25, 2010

as coisas

melhor, as coisinhas: andam. (na estrada: chegámos a Denver, para mim cidade na base das Rochosas magníficas, como uma varanda sobre a planície, terra de breweries, avenidas larguíssimas, subúrbios perfeitos)

Wednesday, November 24, 2010

beats

"[A] Woman from the audience asks: "Why are there so few women on this pannel? Why are there so few women in this whole week's program? Why were there so few women among the Beat writers?" And [Gregory] Corso, suddenly utterly serious, leans forward and says: "There were women, they were there, I knew them, their families put them in institutions, they were given electric shock. In the 50's if you were male you could be a rebel, but if you were a female your families had you locked up. There were cases, I knew them, someday someone will write about them."
from Steven Scobie's account of the Naropa Institute tribute to Ginsberg, July 1994.

do livro Women of the Beat Generation. entre o não haver mulheres e o locked up a dificuldade está em escolher. depois de ter encontrado a mulher de LeRoi Jones e a filha de Kerouac no muito bom The Portable Beat Reader. entre women e girls vão umas braçadas.

Tuesday, November 23, 2010

Gothenburg, NE

"(...) the drivers, two young blond farmers from Minnesota, were picking up every single soul they found on that road - the most smiling, cheerful couple of handsome bumpkins you could ever wish to see, both wearing cotton shirts and overalls, nothing else; both thick-wristed and earnest, with broad howareyou smiles for anybody and anything that came across their path."
Kerouac em On the Road


(Gothenburg delivers!)

April 2 April 22

Monday, November 22, 2010

"Gran-tu-Molani", again and again

esta não é uma nação da melancolia.

BELIEF & TECHNIQUE FOR MODERN PROSE
Jack Kerouac

1. Scribbled secret notebooks, and wild typewritten pages, for yr own joy
2. Submissive to everything, open, listening
3. Try never get drunk outside yr own house
4. Be in love with yr life
5. Something that you feel will find its own form
6. Be crazy dumbsaint of the mind
7. Blow as deep as you want to blow
8. Write what you want bottomless from bottom of the mind
9. The unspeakable visions of the individual
10. No time for poetry but exactly what is
11. Visionary tics shivering in the chest
12. In tranced fixation dreaming upon object before you
13. Remove literary, grammatical and syntactical inhibition
14. Like Proust be an old teahead of time
15. Telling the true story of the world in interior monolog
16. The jewel center of interest is the eye within the eye
17. Write in recollection and amazement for yourself
18. Work from pithy middle eye out, swimming in language sea
19. Accept loss forever
20. Believe in the holy contour of life
21. Struggle to sketch the flow that already exists intact in mind
22. Dont think of words when you stop but to see picture better
23. Keep track of every day the date emblazoned in yr morning
24. No fear or shame in the dignity of yr experience, language & knowledge
25. Write for the world to read and see yr exact pictures of it
26. Bookmovie is the movie in words, the visual American form
27. In praise of Character in the Bleak inhuman Loneliness
28. Composing wild, undisciplined, pure, coming in from under, crazier the better
29. You're a Genius all the time
30. Writer-Director of Earthly movies Sponsored & Angeled in Heaven

- -
a par com os Essentials of Spontaneous Prose.

Sunday, November 21, 2010

s/n

as aparências sempre iludiram, mas nem tanto. as caras e as mãos vão largando sinais do fundo do lago, as pedras verdes vêem-se por entre os limos e desnudam-se finalmente em tempo de seca. como ossos à mostra por fim.

largo agora o ruído e os grunhos do rei da chuva e começo a estrada paradigma de uma geração. And this was really the way that my whole road experience began, and the things that were to come are too fantastic no to tell. no auge do império. para olhar com a ideia do final dos impérios, da Clara, que durante muito tempo perpetuam liturgias, ocas, por não reflectirem um poder real mas apenas a sua lembrança.

Photobucket

Tuesday, November 2, 2010

"the sordid hipster of America"



entrando por estradas nacionais que são e não são a minha chávena de chá.

"afraid of women"

 
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